Tuesday, June 12, 2012

Financial Depression- Sheikh Sulaiman Moola

Every man in in crisis. The only way to avert financial depression is to convince yourself that Allah is the sustainer (the Provider)
"Verily the one who relies on Allah takes life easy"
When you convince yourself that Allah is the Provider, the fluctuation in the currency, the prediction of the economist, competitors in the market will not make any difference to you....

“And whoever fears Allah, for him Allah brings forth a way out, and gives him provision (rizq) from where he does not even imagine…” (Surah At-Talaq: 2/3)

Thursday, June 7, 2012

How to overcome Hardship


How can I.................

How can I believe when "lie" just lies in the centre of "believe"

How can I Love when there is "over" in "Lover"

How can I be friends with anyone when we know "end" is there in "friend"

How can I trust anyone when there is "rust" in "Trust"

How can I live a life when there is "if" in "life"?

ALLAH has "ALL" in Him, therefore, I trust, love & believe in ALLAH being the best of ALL!

Courtesy of PoetryPencil

Quote by Mufti Ismail Menk

Fortunately we still have amongst us those who do not suffer the "rich man's syndrome" that some suffer from.

When wealth gets to the head, it makes one feel that all should bow to him, all are dependent upon him, nothing can happen without him and the whole world rotates because of him.

Although people may befriend those with the "rich man's syndrome" many will admit that it is based solely on material gain even if they are being abused or disrespected. This is either due to their desperation, love for wealth or foolishness.

Wealth only facilitates material luxury but cannot create true friends, cannot guarantee a happy life, cannot ensure good health and does not necessarily depict the happiness of the Almighty.

In fact many who are wealthy have a much more stressful life, full of misery, with family members fighting each other for their chunk and all sorts of other issues.

Wealth will never benefit us unless we have spent it correctly, become even more humble and down to earth than before and realised that it is one of the greatest tests of the Almighty that will not last forever.

Never let the amount of wealth you have make you forget that you are a human being just like the rest and you have a Maker to answer to.

Be humble, develop your character and help the poor and needy whilst you can.

Learn Dua after Athan finishes....Word by word


Wednesday, June 6, 2012

Dua-E-Qunoot


Dua for forgiveness- Sayyid al-Istighfar


Dua Said After the Tashahhud & Before The Salaam


Quote by Mufti Menk Ismail

Life was not given to us to be perfect. Every single person will go through tests & hardships. Nobody will have a perfect life.

Life must have it's ups and downs.

Those who resign to the Decree of the Almighty & are pleased with it, lead the happiest lives. Try ur best & leave the rest in His Hands.

Paradise would lose it's value if life was to be perfect!

Life is also too short to be lead in the disobedience of the One we will very soon return to.

We get so caught up in this material world and before we know it, we have returned to the Almighty unprepared.

Prepare for the inevitable too.

When our pleasure is sought through His displeasure, we stand to lose much. It is definitely not worth the deal.

Quote by Mufti Menk Ismail

When our hearts are hardened, no sign sent to us by the Almighty will make us take heed, mend our ways or incline towards Him.

The Almighty sends regular signs of varying magnitudes to each one of us, as gentle reminders to soften our hearts towards His obedience.

If nothing at all serves as a warning to us, then we need urgent help to remedy our spiritual paralysis before it is too late.

"Has the time not come for the believers to humble their hearts to the reminder of the Almighty and the Divine Revelation..?" 57:16

May the Almighty protect our hearts from becoming hardened, and may He instead soften them to incline towards His obedience at all times. Aameen

Mufti Ismail Menk

Sources Of Barakah



Spiritual Tools To Wake Up For Fajr



Wednesday, February 16, 2011

Donating what one loves

Giving from one's wealth with a sincere heart in order to earn the good pleasure of Allah is a mark of faith. Believers who spend generously are praised and given good tidings in many verses. Allah mentions a subtle aspect of spending—that by the giving away of what one loves, he will attain righteousness:

You will not attain true goodness until you give of what you love. Whatever you give away, Allah knows it. (Surah Al ‘Imran; 92)

The importance attached to something is linked to how much one sacrifices in order to attain it. Reluctance to give up particular things means that those things are thought to be dearer. Since nothing is more precious than the approval and mercy of Allah, a true believer can give away anything he owns in an instant. A contrary attitude would mean that worldly things are dearer than the good pleasure of Allah, so he would not attain the state of righteousness mentioned in the Qur'an.

It may be that a person donates much, renders important services for the cause of religion, and performs his acts of worship regularly. He may also have religious knowledge. Yet, his failure to let go of something he loves and contribute it for the cause of Allah when necessary shows weakness of faith and failure to grasp the essence of religion. Because this would mean that he prefers that thing to the good pleasure of Allah. In this sense this would put all his good deeds at risk, even if he thinks what he had done is good.

A Muslim should love Allah above all else and love created things only because they are manifestations of Allah's creative artistry or because Allah loves them too. In Allah's sight, this is the only legitimate way of love. This perception will allow a person to part with anything he loves at any time. Because his love is primarily for Allah, he loses nothing. For Allah pervades and embraces everything. He is closer to him than his jugular vein. In fact, he attains greater love and blessing because he has acted in compliance with Allah's will. He does not regret what he gave; on the contrary, he feels pleased. This is the attitude of a true Muslim.

But if a person loves something or someone as autonomous and independent of Allah, he ascribes it as an associate to Allah (Allah is Surely Beyond That) and becomes an idolater. If he must possess something but, at the same time, does so in accordance with Allah's commands, Allah may will to purify him from the "association" he fell into through his ignorant desires. Finally he will attain goodness and enjoy Allah's mercy.

Surat an Nahl

To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the home of the hereafter is even better and excellent indeed is the home of the righteous. (Surat an-Nahl: 30-31)

Monday, February 7, 2011

Allah created the earth for us

"He (Allah) is the Creator of the heavens and the earth..." (Surat ash-Shura: 11)


Allah is the One Who created earth, the Sun, stars and Moon. So how did all the living things on earth come into being? Imagine a huge planet with its surface completely empty. There are no humans or animals, no plants or insects.

Earth has been decorated in a lot of detail for living things to survive. Allah is the One Who has given earth all these details. Otherwise none of us would have been able to live, neither you, nor your parents, or indeed any of your friends would have been here.

Let's consider how Allah created the earth so that living things can survive:

1. Think about… how orderly everything in the universe is. The sun has been put in the exact position from which it could warm us and give us light at the same time. If there were no sun, there would not have been one living thing on earth. Neither us, nor the animals nor any other creatures would have been able to live.

2. Allah has also distanced the sun from earth to just the right extent. If earth was a little bit closer to the sun, the heat would have scorched it and we would not have been able to live. If earth was a little more distant from the sun, then glaciers would have covered it and again, few living things would have been able to survive. This is one of the reasons why there is no life on other planets, because they are either too close to the sun or too distant from it.

3. As you know, living things need to breathe in order to live. We need oxygen in the air so that we can breathe. Exactly the right amount of oxygen exists in the air so that human beings can breathe. If there were a little bit more or a little bit less, neither we, nor the animals, nor the plants would have survived, because, as we have already said, we need to breathe in order to live. For this we need oxygen.

4. One of the most important things that make it possible for us to survive is water. No organism can live without water. For this reason, Allah has created some parts of earth as water. Three quarters of earth's surface is covered with water. However, there is no water on any of the other planets nor is there any water on the moon that you see at night. The essentials for living things are only available on earth.

Many events on earth make it possible for us to live. If even only one of these events doesn't take place, no living thing would be left on earth. So, is it possible that these thousands of events have come together spontaneously and formed such a place as earth? Of course not. Not even one of these events could happen by chance. Allah has created earth for human beings. And, because of this, earth is the most suitable place for us.

Harun Yahya

Wednesday, February 2, 2011

The Size of the Earth

When people stand up and begin walking, they feel no pressure in an upward or downward direction. Sitting, walking, and running are exceedingly mundane activities. Yet each time people engage in such activities, they are completely unaware that they are resisting a very powerful gravitational force.

The most important reason for this is the size of Earth. If it were just slightly smaller, gravity would be far weaker, the planet’s atmosphere would fragment and disappear, and we would be unable to remain stable in the world. If the Earth were larger, gravity would increase considerably and various poisonous gases would make our atmosphere lethal. Even if we managed to protect ourselves from these gasses, we would be unable to move.

Yet such a problem never arises, because Earth’s size has been determined in a manner that makes human life possible. The conditions that combine are so delicate that there is no way even one of them could have come about by chance. Scientists have calculated the odds of such an event as 1 in 10123.1 Clearly, the accidental formation of an environment suited to life is impossible.

Were Allah willed so, He could make each star and planet suitable for life, arrange matters so that human beings had no need to eat or drink, breathe gasses in specific proportions, or gravity or the Sun. But Allah, Who created all that exists, willed to bring together all of the astonishingly detailed conditions necessary for life to remind people that He created and controls everything and to give us the opportunity to appreciate His infinite might and turn to Him:

He to Whom the kingdom of the heavens and Earth belongs. He does not have a son, and He has no partner in the Kingdom. He created everything and determined it most exactly. (Surat al-Furqan, 2)

Friday, January 28, 2011

Thinking seriously about faith...

A person comes across hundreds of things to distract his attention in the course of the day. During the busy daily life, it is only possible to deepen one’s faith and reflect with more certainty on the existence of the Hereafter by way of true faith. In particular, thinking about death and realizing that that one’s existence in this world will come to an end at a time appointed by Allah (God) and that one can embark on one’s eternal life at any moment take on a very distinct form in the mind.

That is because with death, many worldly things that had been of such value up until then, that had seemed so important and had such time expended on them, will lose all significance. The proximity of Paradise and Hell can be better realized with this seriousness of faith that thinking about death brings with it. One obtains a deeper understanding of the proximity of the Hereafter and that the world is merely a place of testing. People who do not understand faith as it requires have a vague view of death and the Hereafter in the life of this world. But when faced with death, this vagueness will become a sharp accuracy, and all these people will grasp the reality of the Hereafter in full clarity. This clear understanding at the moment of death is revealed as follows in the Qur’an:

The throes of death come revealing the truth. That is what you were trying to evade! The Trumpet will be blown. That is the Day of the Threat. Every self will come together with a driver and a witness: “You were heedless of this so We have stripped you of your covering and today your sight is sharp.” (Surah Qaf, 19-22)


The words “… You were heedless of this so We have stripped you of your covering...” in the verse are to be interpreted in terms of people living heedless of the transitory nature of the life of this world, the existence of the Hereafter and the Day of Judgment. At the moment of death, however, even someone who has never thought about Paradise and Hell during his life acquires a far sharper perspective and clear understanding. But that person’s test is now over and the verdict has been given. There is no way back. There is no possibility of one’s wish that “I have understood the reality, so let me start my test all over again” becoming a reality.

Since believers have a great fear of encountering such a situation in the Hereafter they spend their lives looking for ways to draw closer to Allah and have a deeper faith. Believers look only to Allah’s good pleasure, mercy and Paradise. Everyone must achieve a serious comprehension of the proximity of Paradise and Hell before the moment of death arrives, and must turn to our Almighty Lord.

Harun Yahya

Being difficult to please is not a feature of a believer

Why does someone dislike an object and regard it as worthless? Someone living in a mansion, for instance, may not like an apartment and may criticize the décor. Yet an apartment block will seem like a palace for anyone who lives in a hovel, under much worse conditions.

Why does a person not admire someone else's intelligence? Because he believes himself to be far more intelligent. Why does a person not enjoy someone else's ideas? Because he has much better ones. Why does a person not value someone else's profession? Because he imagines that he possesses far greater abilities. Not liking things, therefore, generally means that one possesses a better version of them.

Therefore, those who wish to give the impression that they possess the best of everything never much care for anything. Even if they do like something, they never admit it and always try to find some fault to criticize. For example, someone who accompanies friends to a high-class restaurant will always look for something wrong with the food, or the décor, or the behavior of the waiters, even though he has never been to such a high-class restaurant all his life. He will imply that he's eaten in far superior places by offering such criticisms as "I didn't think the food was all that good. The view was very poor, and how did they do such decoration? It was distressing."

Whenever young girls see a more attractive rival, they always look for flaws to emphasize their own superiority. A girl who admires her own hair, if she sees someone with even prettier hair, will make criticisms like "Look at her hair, that style really doesn't suit her, and it looks a bit thin." When a tall girl sees another prettier, but slightly shorter girl, she will immediately seek to belittle her by saying how short she is.

Due to that mistaken mindset in ignorant societies, you'll never hear anyone praising anyone whom they perceive to be superior, more intelligent, attractive or talented. It is next to impossible to see a newspaper commentator praising other newsmen of roughly the same age, praising them as more intelligent, or saying that their analyses are more accurate than his own. It's equally rare for any artist to esteem another artist whom he regards as enjoying the same standing, or to admit that the other artist is more beautiful and talented. Rather, one generally sees fierce criticism raging between such people. For instance, one psychologist will not like the methods employed by another. A dietician will criticize the methods used by another dietician, and a television presenter will always find something to criticize in his rivals.

Harun Yahya

There is a certain purpose and wisdom in the creation of everything

All Mighty Allah creates everything with wisdom and good. Congenital insensitivity is also one of the perfect examples of this creation of Allah. That is because, if Allah did not create such a sickness, no one would be aware of pain’s significance for the protection of body, which would be instrumental in one’s gratitude to Allah. The traits that exemplify the good Allah creates in everything are surely not limited to these. Our Lord also creates an important inspiration for the medical world to correct a disorder that some people suffer. That is because in the process of research of this disorder connections among signals and reactions and the details pertaining to them can be resolved. With this data scientists can produce new drugs that will reduce the pain caused by some certain diseases.

In the Qur’an, our Almighty Allah relates that everything He creates has a reason:


We did not create heaven and earth and everything in between them as a game. If We had desired to have some amusement, We would have derived it from Our Presence, but We did not do that. (Surat al-Anbiya’- 16–17)

Wednesday, January 26, 2011

The miracle of antioxidant

The miracle of antioxidant- By Harun Yahya

Antioxidant is a chemical molecule which forms a shield against molecules called “free radicals” that attack cells and immune system.

Antioxidants that are produced by somatic cells hinder the disruptive effects of free radicals which can cause a great risk to the body. It also delays the chain reactions which can cause abiotrophy and many other diseases.

There are many factors that lead to the formation of free radicals. These include: Petrochemical products, X an UV rays, cigarette smoke, air pollution, even preservative substances and additives in some food and drinks.

Some enzymes are tasked against these substances which are extremely harmful for our body under normal conditions. When we breathe and take air into our lungs, these enzymes convert the harmful effects of free radicals into harmless intermediates. The enzymes in charge of this process are catalase, superoxide dismutase(SOD) and glutathione peroxidase.

Similar to cleaning workers in a nuclear reactor doing their job meticulously, catalase, superoxide dismutase and glutathione peroxidase change the dangerous effects into less harmful ones during inhalation process.

Apart from enzymes, the vitamins E and C, the molecules called carotene and glutathione are also effective in eliminating the harmful effects of free radicals. Many vegetables and fruits, walnut, hazelnut, vegetable oils, red and white meat, fish and cereals are rich in antioxidant.

Creation of a great number of healthy foods and protective molecules to eliminate the harmful effects of free radicals, are undoubtedly a great blessing for human beings.

Humans are neither aware of the presence of free radicals posing a threat to their health, nor have the power to eliminate the reactions caused by it on their own. The intensive precautionary actions of antioxidants which exist in molecules and foods—provided for humans by Allah—conduce them to stay alive and healthy. Absence of antioxidant enzymes causes diseases and death. The existence of these enzymes also constitutes an evidence that there can’t be any gradual formation as the theory of evolution claims.

Indeed, these enzymes are able to work perfectly only when all their components are intact. In other words, a slight change in their perfect structure can cause terminal illnesses and deaths. This shows that the enzymes with their flawless structure, are created by Allah, the Almighty by His command “Be”.


He has given you everything you have asked Him for. If you tried to number Allah’s blessings, you could never count them. Man is indeed wrongdoing, ungrateful. (Surah Ibrahim: 34)